The Spiritual Mind

The Spiritual Mind Copyright by Blair Atherton 2014

The Spiritual Mind by Blair Atherton 2014

I believe that the mind has two aspects or qualities: spiritual and intellectual. We are all familiar with the intellectual mind. It is responsible for processes like reasoning, judgment, analysis, calculation, ego, desire, and other mundane faculties. I envision the spiritual mind engaging in activities such as creativity, intuition, and psychic abilities.

The two aspects of mind likely operate on different planes of consciousness. The intellectual mind (IM) focuses on the physical world, while the spiritual mind (SM) searches for meaning, and communion with God.

Worldly knowledge is acquired by the IM through study and investigation of measurable quantities. Spiritual knowledge can be obtained to some extent by study also. However, oftentimes, the most profound spiritual knowledge comes to us without active searching or any effort on our part except having an open mind and a desire to come closer to God.

Sometimes spiritual knowledge defies logic and ordinary understanding. It can come to us with an inexplicable certainty in its truth, while at the same time we do not how we know it or from where the knowledge came to us.

The two minds look at the world and existence quite differently. The IM primarily sees the here and now, while the SM senses there is much more to existence. Dominance by the IM may lead one to deny or overlook their spiritual nature. It may also lead one to question the existence of God or a Creator, as the IM favors (perhaps requires) measurement and proof over intuition and faith.

In contrast, the SM cares little about the material aspects of existence favoring instead expression of itself through inspiration, creativity, psychic connection, and emotions such as love and compassion.

How do the two aspects of mind reconcile with one another? The IM is essential in order for us to function in the material world. The SM brings meaning to the activities of the IM. The spiritual qualities of mentality moderate and guide the IM toward applications of its faculties that will be spiritually fulfilling and serve the greater good. I believe that a key element of our spiritual progression and evolution is for the SM to achieve dominance over the IM.

The Law of Service

The material world presents us with many challenges, not the least of which is maintaining awareness of our spiritual divinity and seeing opportunities for its expression. It’s so easy to get caught up in the day-to-day of work and family.

Although these things and more can provide fertile ground for learning, many of us may not realize that God has certain expectations of us—laws to govern and guide life in the material world and when we return to the world of spirit. An extremely important one is the Law of Service. It is through actuation of this law in our lives that we express our spirit and evolve. I believe it to be a requirement for progression to higher spiritual planes.

How many people do you know who engage regularly in some form of service to others? In this day and age, it seems like many of us are too engrossed in our personal lives and the quest for fame, fortune, love, or whatever else to even think about helping others. As a consequence, we miss out on one of the most rewarding things in life—helping others through service.

The Law of Service is inherent in the commandment “Thou shalt love thy neighbor as thyself.” Jesus said this commandment of brotherly love is second only to “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” In fact, if you believe that each of us is a part of God, then to love others is to love God and vice versa. Consequently, it could be said that the two commandments are simply different expressions of the same spiritual law.

We have a spiritual kinship with all of humanity. Therefore, people locally and around the world are our neighbors. We are expected to love them all, and in so doing, to provide service and help to anyone who needs it. Unselfish service to others is the single most important thing we can do to change the world.

Exploring Spirituality Beyond the Confines of Religion

For the last ten months, the tag line for this blog was Exploring What It Means to be a Spiritual Person. That topic remains relevant to past and future content.

The tag line was changed to the title above in the hope of clarifying that the articles then and now, are presented for the benefit of both those who participate in a religion and those who do not. As time has passed, it became clear that this blog may provide a refuge for thought, reflection, and inspiration for people with very diverse views of religion and spirituality, including the growing number of people who have abandoned participation in the rituals of their faith, and/or who have come to question some of the doctrines of their religion.

I was raised Catholic, but in young adulthood left the church to strike a path free of religious doctrine and ritual choosing instead to seek what I believed to be a more free and pure spirituality. At the same time, I never abandoned or doubted my belief in a Creator.

After leaving the church, my relationship with God continued to strengthened and my spiritual awareness expanded greatly unfettered by the restrictions and synoptic vision of the church. I did a brief survey of world religions, not looking for a new home, but to expose myself to different ways of looking at the nature of God and our existence.

One of the goals of this blog is to identify the basic elements of spirituality without regard to religion and to seek ways to apply these in everyday life. I would leave modes of worship or ritual (if any) to the individual whether it should include attending religious services or not.

What is discussed here is presented with the hope that anyone reading the articles will benefit in some way. My intent is to provide discussion and ideas for reflection in simple language that is easily understood and, when appropriate to the topic, actionable.

If you are new to this blog, then I invite you to peruse the array of short articles in the archives which attempt to identify the various facets of what it means to be a spiritual person. The collection represents a very personal exploration of my own spirituality and how it relates to the world as a whole. I hope that you will choose to join me in my quest for deeper understanding of the meaning of life, and an expansion of spiritual awareness.

What is Salvation?

Autumn Reflections Copyright 2008 by Blair Atherton

Autumn Reflections Copyright 2008 by Blair Atherton

What is salvation? What does it mean to be saved? Indeed how is one saved?

To the best of my knowledge, the idea of salvation through faith came from the early Christian church. It appears to be a purely Christian idea. There are a number of different interpretations of what salvation means. Perhaps the most popular view is that Jesus, through his suffering and death, saved us from punishment by God for our sins. An extension of this in some Christian sects is that one can be saved only through faith in Jesus the Savior.

My concern about such beliefs is that some people, believing that they are assured of salvation by their faith, might consciously or subconsciously begin to think that how they live their life is not so important. Salvation by faith in Christ also implies exclusivity and favoritism of one group over another by God. This is not logical; God loves all of His children.

The above view of “salvation” would seem to relieve believers from accountability for their actions through intervention by someone or some thing outside of themselves. Consequently, there would be no need for one to take responsibility for wrongdoing because they would be forgiven by virtue of their religious faith.

This does not withstand the test of reason, because it suggests that it doesn’t matter what one may do since salvation would avoid retribution in the afterlife. However, without consequences for wrongdoing, there would be no learning, no incentive for change, and therefore, no spiritual progression.

In fact, I question whether faith in God has anything to do with whether or not one will find the Kingdom of Heaven. Rather, I believe what is important and essential is how one lives their life and the degree to which they are able to express their spirit. It is my belief that one has to live a life of love, compassion, and virtue to experience the Kingdom of God. In other words, entry into the Kingdom of Heaven does not rely on particular religious beliefs, but rather on one’s thoughts and actions.

Further, if we are to be “saved” from our transgressions, then we must save ourselves through right action and change. One’s belief in the Kingdom of Heaven and the divinity within us should be motivators for self improvement and actuation of the spirit. Jesus made it clear that following the spiritual laws that he taught and demonstrated about how to live and how to treat others are what will reveal the Kingdom of Heaven that exists inside each and everyone of us.

What is Faith?

13th Century Stained Glass, Sainte-Chapelle Church, Paris, France Copyright 2000 by Blair Atherton

13th Century Stained Glass, Sainte-Chapelle Church, Paris, France Copyright 2000 by Blair Atherton

As I understand it, faith is the certainty in one’s belief in some thing or someone. Of course in the context of spirituality, faith usually refers to one’s certainty in the existence of a higher being, Universal Energy, or Creator.

When we say we have faith in a person, we are letting them know that we trust them or have trust in them—trust in their abilities, trust that they will not do anything to hurt us, trust that they will be there when we need their help or support.

It could be said that our faith in God has these same attributes and expectations. However, our faith in God is intuitive and comes from spiritual awareness, whereas our faith in a person is experiential and based on concrete knowledge of their past behaviors. Consequently, faith in a higher being is a leap that some are unwilling to take.

Another form of faith refers to trust in a religious doctrine and what are believed to be God’s promises and teachings found in religious scriptures. I believe that one should be cautious here and not let this type of faith to be blind. The scriptures and the clergy should not go unchallenged.

Scriptures from the various religions provide a lot of wonderful guidance concerning how to live a spiritual life of goodness. I think that most of us would independently agree on which passages provide such spiritual wisdom.

However, skepticism about other passages is healthy and may provide deeper insight. We would be remiss if we blindly accepted everything in the scriptures as the word of God. We were given the ability to reason and, if we apply it, we will be able to distinguish the word of God from those of men.

Related articles

Faith and Spiritual Awareness

What is Spiritual Awareness?

Spiritual Kinship

Copyright 2014 by Blair Atherton

Copyright 2014 by Blair Atherton

Is there spiritual kinship among all living things, especially people? The answer to this question depends on what you believe about the nature of our existence.

As indicated in previous entries to this blog, I believe that we exist as spirit and that we all come from the same Source. In spirit form, free of the physical body, all distinctions of race, ethnicity, national origin, gender, socioeconomic status and so forth disappear.

As children of God, we are all kindred spirits with sameness likened to identical twins. In spirit form, we all “look” alike, and when first born as spirit, we all have the same potential for spiritual development.

If we genuinely understood our spiritual kinship, then we would care for all people as we care for our husbands, wives, children, and so forth. We would never allow anyone to be cold, hungry, or thirsty.

There would be no envy, struggles for advantage or power, and no greed. Rather our love for all of our spirit kin would compel us to raise others up and fulfill their needs without hesitation or thought about ourselves.

I believe that all of humanity has a spiritual kinship. The challenge is not so much to come to this realization, but rather to live in a manner that reflects such a belief.

Related articles

We Exist in the Ethereal Spaces Between the Atoms

What is Spiritual Awareness?

It’s Not All About Me

GMOs (genetically modified organisms) Part 3 – Environmental and Spiritual Considerations

Credit: Fishhawk (Flickr) (CC BY 2.0)

Credit: Fishhawk (Flickr) (CC BY 2.0)

If health and safety are not reasons enough to do whatever is necessary to avoid potentially harmful GM (genetically modified) foods, then environmental and spiritual considerations may provide further impetus. There is a very real threat of GM crops cross pollenating and eventually eliminating unmodified conventional and organic crops. GMOs are already being found in unexpected places near and far from GMO farms (see this article in Scientific American).  Also see section 5.11 of GMO Myths and Truths  for many cases of GMO contamination of native fields and their economic impact.

Action needs to be taken to preserve and protect the genome of natural varieties of plants that were used for genetic modification before it is too late. Remember that the gene modifications in GMOs are irreversible. Should GM varieties eventually supplant the native species, it is unlikely that they can be reverse-engineered to restore the original, native genome of the plant.

DNA, the genetic make-up of organisms contains the instructions for all facets of living things—how they look, how they behave, how the life process functions within, how they reproduce, their function and place in the web of life, and their natural strengths and weaknesses.

All living things are creations of God and as such were created in a specific fashion, for a specific reason, and made to function a certain way in the broader scope of the interconnected ecosystem. Even the weaknesses and limitations of an organism were intentional in order for the organism to best serve its purpose in the global ecology.

Our understanding of the connections between members of the community of life on earth is extremely limited at best, and perhaps more accurately all but non-existent. Our tiny brains cannot begin to comprehend the complexity, interconnectedness, and perfection of creation.

We have proven our ignorance and irresponsibility repeatedly by upsets we have caused in the environment and ecosystem through pollution and by bringing some organisms to extinction, and introducing others to environments where they do not belong. We have raised animals in unnaturally large numbers to feed our appetite resulting in environmental damage such as global warming and health risks such as antibiotic resistant bacterial strains.

The above have occurred primarily due to ignorance, and denial of any negative effects or connections. However, genetic engineering seeks to actually change or modify God’s work. It assumes that we know how to make God’s creations better. This is beyond arrogance and must be an affront to God.

Some might argue that it is acceptable to do genetic engineering because God gave us the intelligence to figure out how to do it. As long as it is used for good, it should not be offensive to Him.

But this misses the point. God gave us intelligence, reason, and conscience so that we can distinguish right from wrong, and recognize the risks and potential consequences of our actions.

In the case of GM plants, where is the good in exposing people to poisons and carcinogens and making them sick? Where is the good in dumping large amounts of herbicides into the environment? Where is the good in an engineered plant whose pollen can be transmitted to native plants by the wind and insects converting them to GMOs and possibly making the native plants extinct? Where is the good in producing genetically altered plants that we may have great difficulty controlling or eliminating (due to herbicide resistance) if we subsequently find them to be a threat to our survival?

This series of articles has attempted to demonstrate that there are serious consequences to producing GM plants from an environmental, human, and spiritual perspective. Companies such as Monsanto that produce and sell GM plants and the herbicides used to farm them continue to deny any dangers and rely on the public’s uninformed or passive acquiescence.

The tragedy is that the greed and irresponsible actions of a few have far-reaching implications for the rest of us and for the planet. We must take action to preserve and protect the natural, God-given make up of all living organisms, and maintain the natural order of the ecosystem. We must protect our families from harm by those who would seek to circumvent nature’s checks and balances for personal gain.

For related articles see:

Nature: A More Expansive Spirituality

An Impediment to Our Spiritual Evolution

 

GMOs (genetically modified organisms) Part 2 – How to Avoid Them in Your Diet

NonGMO Project Logo

This week’s article discusses how to avoid GM (genetically modified) foods in your diet. Last week described the most common types of modifications introduced into GM food crops and their health risks.

If you are concerned about the safety of GMOs, how can GMO-containing foods be identified? The short answer is that they generally cannot be identified because there is no law requiring producers to label GMO-containing food products. By all accounts, GM foods are very widespread in the US food supply. If you read the ingredients on packaged and processed food products, you will find that most contain soy and/or corn or their derivatives among other GM foods.

Given that 88 percent of corn and 94 percent of soy are from GM plants, then one might have to stop eating many of the processed and packaged foods to avoid GMOs. Packaged and processed foods are a way of life for the majority of people these days because of their convenience.

Consequently, avoiding GMOs may be a tall order that may be difficult for many. It requires discipline and a strong commitment. Considering the fact that your health and that of your children may be at stake, it is worth the sacrifice?

If certain GM foods, especially corn and soy, are ubiquitous and unlabeled, then how can they be avoided? The answer is to look for foods that are labeled to indicate that they do not contain GMOs. However, there are only two such labels of which I am aware that are reliable. They are described below.

Organic Logo  The simplest approach to avoiding GMOs is to eat only organic foods and food products. Part of the USDA criteria for labeling a food as organic is that it must not contain GMO ingredients. In other words, the seal at left means the food is not GMO. Preparing your own meals with organic ingredients is the best way to assure that you are eating safe, chemical-free foods.

For a more detailed explanation of the USDA organic label, as well as other labels that are, and are not, regulated by the USDA go here.

Fresh produce in the US often has a little sticker or bundle band with a number on it. The first digit of the number allows you to determine whether or not the fruit or vegetable is organic. A number beginning with nine is organic. However, these stickers do not allow one to determine if non-organic foods are GMO. This is something that must change.

Food brands that are not organic but made with nonGMO ingredients can be identified by the NonGMO Project logo shown at the beginning of this article. The NonGMO Project provides an independent assessment of foods for the presence of GMOs. On their web site, you can search specific brand names to see which products have been verified as free of GMOs.

In addition to organic fresh and frozen produce, there is a wide variety of organic prepared foods available. You can download a nonGMO shopping guide for your computer and an app for your smart phone at the following link: http://nongmoshoppingguide.com/ . The shopping guide provides the same listing as the nonGMO Project web site of brand names offering one or more products that have been verified to be GMO-free. When shopping you still need to look for the USDA organic seal or the nonGMO Project logo since not all products from some brand names are nonGMO.

There is another problem developing as a result of the growing demand for nonGM food products that needs to be addressed. Companies wanting to convert their products to nonGMO are finding it difficult to find sufficient sources of nonGM food crops, especially corn and soy. The organic farming industry currently caters primarily to individuals.

The number and size of farms growing GM crops exceeds the number and acreage of organic and nonGMO farms by a huge margin. It was estimated in 2009 that only 0.9 percent of the farmland acreage worldwide used organic farming methods. This means that organic crops are in relatively limited supply. This will become a more and more serious problem as the demand for nonGMO foods grows in response to rejection of GMOs by the public.

The increasing demand for nonGMO foods provides an opportunity for farmers to get out in front of this issue by abandoning GMO farming and returning to traditional, more eco-friendly farming methods, especially organic cultivation. Although profits may go down some in the short term as a result, farmers who make the change will have the peace of mind and satisfaction that they are doing what is right and not hurting people or animals that consume their products.

Organic farming methods are earth-friendly in part because they use naturally occurring fertilizers and pesticides rather than chemically produced and formulated compounds that pollute and poison. A Google search provides a plethora of information about organic farming methods and benefits for those interested in the topic.

Applying the above methods to identify nonGMO foods may require some changes in how and where you shop for food for your family. However, the extra effort will be worth it in the long run. You will have greatly reduced exposure of your family to potentially harmful chemicals, and if you choose to go organic, you will have also reduced harm to the broader ecosystem and the planet. Over time, I hope to see greedy and irresponsible companies like Monsanto put in check by the caring and responsible actions of the public.

Part 3 of the series on GMOs will examine some environmental and spiritual factors.

GMOs (genetically modified organisms) Part 1 – What Are They and What’s All the Fuss?

Credit: dna-footprints.com

Credit: dna-footprints.com

There is a major health and environmental threat that too many, at least in the US, know little about. I am referring to GMOs (genetically modified organisms), specifically food crops and food products.

Genetic engineering in general, including the production of GM (genetically modified) plants involves altering the genome, the DNA of an organism, by introducing foreign genes and/or amplifying existing genes. The process is imprecise, irreversible, and oftentimes causes unexpected results. The most common strategy involves introducing or amplifying genes that produce high levels of pesticides inside the plant cells, and others that confer the plant with a high resistance to external application of herbicides.

As a scientist, and perhaps to those who have an affinity for technology, the idea of altering the genes of food crops to increase productivity sounds appealing. However, the theoretical appeal quickly dims when you dig deeper into the gene modification process, its risks, and its potential consequences.

The theoretical rationale for genetic engineering research includes seeking to improve health and quality of life and improving productivity in the cultivation of food crops to increase the food supply. Superficially, this sounds good, but what is the down side? First, the genetic modifications have not resulted in increased crop yields. Second, the GM crops and food products you eat contain unnaturally high levels of the plant pesticides and herbicides. Finally, the purpose of conferring the GM plants with resistance to herbicides (commonly referred to as Roudup Ready plants) is so that large amounts that will kill normal, unmodified crops, can be applied to reduce or eliminate competition by weeds more effectively. This means that high concentrations of herbicides are being introduced into the environment and affecting our water supply, the soil, and other organisms that come in contact with them.

Further, the GM, Roundup-ready plants have been shown to have elevated levels of the herbicide inside the plant tissues. In addition, if the herbicides are not thoroughly removed from the surface of GM crops during processing, then we are ingesting even more of the chemicals. How many of us would knowingly eat pesticides and herbicides or feed them to our children?

As was the case for cigarettes for decades, Monsanto, and other companies that engineer and sell GM plants and the herbicides used to farm them, say they are safe with little research to back up such claims. In fact, there is growing evidence to the contrary. An overview of the potential health risks associated with the farming of GM crops can be found here .  A database of research studies and articles can be found here.

A life span study in mice who were fed a diet containing approximately 11-30 percent GM corn found high frequencies of premature death, breast cancer, liver and kidney damage, and a transgenerational reduction in fertility (a separate, more recent confirmatory study in rats can be found here). The findings of the original life span study in mice have been challenged as have short term (90 day) studies by the genetic engineering companies that suggest GMOs are safe.

We know from the tobacco story that 90 days is not nearly enough to reveal harmful effects of exposure to carcinogens. Yet, 90 days of exposure is all that is required by the FDA in order for approval to be given. However, the pesticides and herbicides associated with farming GM crops are known poisons and carcinogens; shouldn’t that raise a red flag and demand more extensive study?

There is an expanding variety of GM food crops currently on the market, including crops such as soy, corn, potatoes, cotton (oil), canola (oil), sugar from sugar beets, zucchini, yellow squash, Hawaiian papaya, and alfalfa among others. To determine whether or not specific plants/crops have been genetically altered and approved for sale, see the database found here.

It is estimated that approximately 75 percent of all corn and 95 percent of soy found in foods today in the US is GM. Both of these are ubiquitous in processed and prepared food products in this country. They are also widely used as feeds for meat and dairy animals.

Some countries in Europe have banned GM produce and food products. In the US there is a strong lobby by the chemical and genetic engineering companies against simply labeling GM foods. A lot more research is needed, especially long term studies to adequately assess the health risks of GMOs. For my own part, I am not waiting. I reject GM food sources from a scientific, health, and spiritual perspective.

Part two of this topic will address how to avoid GM foods.

Charity Doth Call My Spirit Forth

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Charity that comes from the heart is an act of love and compassion where the spirit reveals itself in all of its divine glory. It raises us up ever so slightly so that our feet seem to lose touch with the ground, if only briefly. With each charitable act, a wave of happiness and fulfillment washes over us and for those few moments, we understand the meaning and purpose of life. We realize that our joy comes from giving of ourselves—our spirit selves—to others.

But too often these moments are fleeting. When our feet touch the ground again, we find ourselves yearning to soar once more, free of the constraints, obligations, and selfish desires of the physical life. But it is not our time to fly away just yet. We must prove ourselves worthy of wings.

It is my belief that charity is a human and spiritual responsibility. We must strive to make charity a central part of our everyday life. Charity is an important way that we can express our spirit or spirituality. In its pure form it is an act of unselfish love and compassion with no expectation or desire for material gain or recognition.

If you make a big deal about how much you contribute to charity or about things you do to help others, you seek to raise yourself up in the eyes of others. On the other hand, if you are humble and your charity is motivated only by genuine caring for others, you raise yourself up in the eyes of God.

The charity of a spiritual person is generally done privately and seen only by those they are helping, or by the charitable foundation receiving their donations. That is to say, they do it because they see people in need and they know the right thing to do is help if they can.