What is Spiritual Awareness?

And My light rose up... Copyright 2008 by Blair Atherton

And My light rose up…
Copyright 2008 by Blair Atherton

My personal spiritual experiences have led me to view what we mean by spiritual awareness differently than many people. Perhaps the most common and basic concept of spiritual awareness is simply an awareness of, or belief in, a higher being. I see this as a very limited and somewhat passive perspective.

My view of spiritual awareness is much more expansive and active. As discussed last week, this awareness most often begins with a belief in God, but spiritual awareness is not a belief, it is an experience.

As one’s spiritual awareness expands beyond basic belief, things happen. One begins to have inspirations and revelations. New knowledge and/or understanding blossom within us. Sometimes knowledge we already had springs forth with a new perspective, or takes on a deeper meaning and significance. This new meaning sometimes compels us to take action of some sort.

Expanding spiritual awareness and knowledge often bring with them new responsibilities that may require personal sacrifices. An example from my own spiritual evolution was the realization and belief that it is wrong to raise animals for food. This grew out of my expanding spiritual understanding of how all life forms are interconnected with each other and with the Source.

I took responsibility for this revelation by committing to vegetarianism and I am now a staunch supporter of animal rights. As one acquires more spiritual knowledge, one must adapt their thinking and behavior to reflect that knowledge. This is why I refer to spirituality as a developmental or evolutionary process.

To experience a more expansive spiritual awareness, we must truly open our minds and put aside any preconceived notions and prejudices. If we want to experience deeper levels of spiritual awareness, all we need do is ask, but we must be willing to change in response to the spiritual knowledge and understanding we receive.

Faith and Spiritual Awareness

The Sixteen Prophets, Notre Dame Cathedral, Paris, France. Copyright 2000 by Blair Atherton

The Sixteen Prophets, Notre Dame Cathedral, Paris, France. Copyright 2000 by Blair Atherton

Are faith and spiritual awareness the same thing? This is an interesting question and no doubt there are many different views concerning the answer.

In thinking about this in the context of my own religious and spiritual experiences, I am of the belief that they are not the same. I see faith as a doorway or threshold through which most people must pass in order to begin a path to spiritual awareness. There are exceptions to this, but for most of us faith in a higher being is a necessary first step.

At the same time, simply believing in God is not sufficient for becoming spiritually aware. If we think about it, we realize that we know many people who participate in the rituals of organized religion but show no signs of spiritual awareness. When they walk out the door of their place of worship they leave God behind and return to their often self-centered and materialistic lifestyle. This can also apply to those who believe in God, but do not participate in organized religion.

In contrast, those with spiritual awareness see the world very differently. They see God in everything around them. They feel his presence every minute of every day. They constantly give Him thanks and praise, and they make a very conscious effort to live a life of goodness. They hold themselves accountable for their mistakes, wrong-doing, and transgressions, and they have genuine repentance.

Living a spiritually aware life may be a paradigm shift for many. Nevertheless, once having found the doorway to a spiritual life, do not be afraid to pass through. Keep an open mind and be prepared to make sacrifices and take on new responsibilities inherent in the knowledge you will receive.

Affirmations for Enhancing Spirituality

Rosewood Acoustic Guitar Back  Copyright 2012 by Blair Atherton

Rosewood Acoustic Guitar Back Copyright 2012 by Blair Atherton

How can we enhance our spiritual way of living? There are a number of ways, but I would like to discuss something called affirmations. These can be very effective in changing things that you do not like about yourself and also to enhance behaviors that contribute to your fulfillment as a spiritual person.

I was first introduced to this practice by a book titled Creative Visualization by Shakti Gawain. Her focus was mainly on enhancing one’s material life. For my own part, I have used affirmations primarily for changes in behavior, and enhancement of a spiritual way of living.

The idea is that you send out requests into the universe (or to the subconscious mind or to the higher self depending how you wish to view it). Once the request has been floated, the universe goes to work to make it happen. It is important that you do not have any preconceived notions about how the request should or will be fulfilled. Further, affirmations must be positive statements about a new state desired, not statements about what you do not want to be.

An affirmation is the assertion that something (already) exists or is true. The idea is that if you repeat something over and over with conviction and total confidence that it already exists, then it eventually will come to be.

However, the change will not happen immediately; it takes time for transformation to occur. You must be patient and consistent in making your affirmations. A good practice is to identify a time to do your affirmations at least once a day. For example, I often do them when I take a walk and/or during my daily Tai Chi practice. But you should do them whenever you think of it throughout the day. You can work on them one at a time, or several together, but not more than two or three in a given session. Too many at a time weakens the power of each individual request.

Affirmations can also be done as a sort of meditation where you focus intently on what you are saying in the affirmation and repeat it over and over. They can be said silently or out loud. I like to, at least now and then, say them out loud as I believe this adds a little more impetus to them.

Below are a few examples of affirmations I use, but you are encouraged to compose your own to focus on the changes you want for yourself. They should be brief declarative statements that are easy to remember.

I have perfect faith (in God).

I have perfect harmony between spirit, mind, and body.

I am selfless, generous, and humble.

I have love and compassion for all people and all things.

I am loving, kind, and forgiving to all persons at all times, and in all situations and circumstances.

My personal experience has shown that this process is very effective. I encourage you to give it a try.

Let Us Not Forget the Little Children

Copyright 2012 by Blair Atherton

Copyright 2012 by Blair Atherton

Children today are raised in a society that values wealth, prestige, personal appearance, and professional accomplishments. Therefore, these are the things for which our children strive. Too often these materialistic aspirations are not sufficiently complemented with spiritual values.

This is a challenge for those families that do not participate in organized religion. It takes an enormous effort and resolve on the parent’s part to introduce children to a higher being and spiritual concepts on their own at home. Consequently, spiritual matters are sometimes overlooked entirely in a child’s upbringing.

If this happens, it is regrettable because it can cast the child adrift in the sea of materialism without a compass. They may soon be lost to the dark forces that lay in waiting. They can’t help but think that the material world is all that there is. Perhaps this has contributed to some extent to the state of society today.

Maybe it is a matter of breaking things down to their most basic level. What are the central attributes of spirituality that provide us with a code by which to live? What are the guiding principles we can use to shape our behavior and become spiritual citizens of the world community?

Most important for nurturing spirituality in our children is the role model we provide. Children learn a great deal by example. The pre-teen years are perhaps the most critical for instilling the concept of a Creator and spiritual principles and values in children. We must be constantly aware of our own behavior around children and how we demonstrate spiritual values and their application in our everyday lives.

Let us not forget the little children for they will shape the society of tomorrow. Let us not forget the little children for they can help us to become better human beings.

Author’s note

I would very much like to hear from readers about how they have instilled spirituality in their young children outside of religious practice.

Compassion and 911

 

Photo Source: looktvonline.com

Photo Source: looktvonline.com

Today is the twelfth anniversary of the 911 attack on the US. There are many reasons why people want to remember that day. One reason I want to remember this event is because it demonstrated the worst and best of humanity in stark contrast. Mass murder motivated by hatred, envy, the quest for power and notoriety, and misguided religious zeal versus an unselfish love and compassion for our fellow human beings.

On that day, there was the most massive outpouring of compassion on a worldwide basis in human history. It is truly remarkable that the overwhelming outcome of the attack was not hatred or the desire for revenge, but rather an outpouring of love and compassion.

It was a true testament to the triumph of good over evil, and it demonstrated the collective compassion of people everywhere. So you see, compassion is at the core of our divine nature as human beings. It crosses all boundaries of race, religious belief (or lack thereof), or country of origin.

On that day we were all one people, grieving the massive loss of life, and feeling deep compassion for all of those who lost loved ones. We need to find a way without disasters to allow it to become what defines us as human beings in our everyday life. We need to love without fear, reservation, or qualification.

I believe the expression of love and compassion is the secret to finding true happiness and fulfillment in life. But not just for your circle of friends and family, for people around the world, just as people everywhere did on September 11, 2001.

A Spiritual Lifestyle

Behind This Door... Copyright 2008 by Blair Atherton

Behind This Door…
Copyright 2008 by Blair Atherton

This blog has discussed what it means to be a spiritual person from a variety of perspectives. From what has been covered so far, we can begin to see the attributes of a spiritual lifestyle.

How many of us have the fortitude, commitment, and determination to actually live a spiritual life? It would seem that much of the world is headed in the opposite direction. There is immense pressure for us to conform to the materialistic, self serving, and ego driven ways of the majority. Truly spiritual people are oftentimes unseen, sometimes down trodden, and seemingly left behind in today’s fast-paced, narcissistic society.

However, in reality, it is the materialists who are being left behind. Society fosters the attitude of “live for today” without regard for the consequences of our actions for tomorrow, for the karma of this, or our next lifetime, and especially for one’s spiritual development and progression.

We are all caught up in this windstorm of materialism to varying degrees. It is all around us, and it has shaped the values of a declining society. It seems a great many people do not know any other way to live.

The disillusionment and distrust with organized religion has certainly not helped. It has resulted in not only a self imposed excommunication from religion, but also from many of the moral and scared values embedded in religious teachings. I hope that those who have left their religion have not also abandoned a belief in God.

A major theme in my writing and in my beliefs is that the most important thing whether you participate in organized religion or not is to live a life of goodness, moderation, compassion, humility, and charity. What matters most is how we treat other people. To a great extent this is what defines us as individuals and as a society.

“What would you have me do I ask [of God]?
The answer came swiftly and powerfully in a single word
That echoed and resonated in the essence of my being—LOVE!”

(This quote is an excerpt from my blog on 6/8/13 titled To What Doth My Heart Hearken?)

What Can We Learn About Spirituality from the Example of Others?

Hubble Captures View of 'Mystic Mountain' Credit: NASA, ESA, and M. Livio and the Hubble 20th Anniversary Team (STScI)

Hubble Captures View of ‘Mystic Mountain’ Credit: NASA, ESA, and M. Livio and the Hubble 20th Anniversary Team (STScI)

There are many people who provide examples of how to live a spiritual life. These include not only historical religious figures, but also ordinary people. They demonstrate in their everyday lives what it means to be a spiritual person.

When I heard that the new Pope decided to take on the namesake of Saint Francis, it brought back some childhood memories. I was attending Catholic school in second grade when the class went to the theater to see a movie about the life of Saint Francis of Assisi. I was very captivated by the movie. I remember saying to myself, “I want to be like him.“

I did not want to be a priest or friar, rather I wanted to emulate the way he lived. I wanted to put into action his unwavering humility, selflessness, self-sacrifice and devotion to God. He accepted any and all adversities that God threw at him willingly and without complaint.

Of course at that young age, I had no idea just how hard it would be to imitate Saint Francis. Nevertheless, it became a life goal.

Below is a favorite prayer attributed to Saint Francis that I believe sums up how he looked at spiritual life. This is not a prayer just for Catholics or Christians; it is an approach to spirituality and life that can benefit all of us.

Let us pray:

“Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.

Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sadness, joy.

Dear God, grant that I may not so much seek to be consoled, as to console;
To be understood, as to understand;
To be loved, as to love.
For it is in giving that we receive;
It is pardoning that we are pardoned;
And it is in dying that we are born to eternal life.
Amen.”

What really rang true to me about Saint Francis’ view of spirituality is looking past, and going beyond, oneself. He sought to attend to others without regard to his own needs. To me, the prayer above speaks volumes about what it means to be a spiritual person.

At the same time, there are many quiet, gracious, inconspicuous truly spiritual people with whom we come in contact in our everyday lives who may or may not subscribe to any particular religion. Make it a point to pay attention to what is going on around you and you will see them. We can learn much from watching them.

Doing good and helping others is second nature to them. When they see a need, they do their best to fulfill it. They do it without hesitation or having to think about it. Recognition or gain of any kind never crosses their mind even for a moment. It is who they are; they have found their spirit-self.

How wonderful it is that they have chosen to share their divine selves with us! How wonderful it will be for us to join their ranks!

“All that is composed shall be decomposed.”

Omega Swan Nebula, Credit: NASA, ESA and J. Hester (ASU)

Omega Swan Nebula, Credit: NASA, ESA and J. Hester (ASU)

In the traditional or canonical gospels found in the New Testament of the Bible, Jesus or Yeshua, his Aramaic name, gives us a wonderful way of looking at spirituality and how to live a truly spiritual life. There are other records of the teachings of Yeshua that were excluded from the Bible. They are referred to collectively as the Gnostic gospels. I found three: The Gospel of Phillip, The Gospel of Thomas, and the Gospel of Mary Magdalene.

After reading all three, the first thing that struck me was that they were almost completely devoid of stories about miracles. Instead they were composed of what we might call the wisdom or sayings of Yeshua. I saw nothing heretical about them; rather, they provided additional teachings to compliment those in the Bible. The three gospels provided a great deal of food for thought concerning spirituality.

None more so than the Gospel of Mary Magdalene. It was frustrating to learn that ten of the pages are missing. Frustrating because the missing pages are adjacent to what I feel are some of the most mysterious passages. What happened to the missing pages? Were they removed by someone to withhold certain secrets of spirituality, or simply damaged or lost? What do we not know in their absence?

The first ten lines from the Gospel of Mary Magdalene that follow had an especially powerful effect on me. The six pages that preceded these passages are missing from the documents that were found.

[…] “What is matter?
Will it last forever?”
The Teacher answered:
“All that is born, all that is created,
all the elements of nature
are interwoven and united with each other.
All that is composed shall be decomposed;
everything returns to its roots;
matter returns to the origins of matter.
Those who have ears, let them hear.”

The basic ideas in these passages are not new to me, but my reaction to them was totally unexpected. When I read these lines in the gospel, it felt like primal memories buried deep in my soul came crashing forward revealing a fundamental, profound truth. The feelings were so powerful that I felt a little disoriented and confused by the effect they had on me.

These passages spoke to me on a very deep level. The words were both mysterious and wonderful. All of creation is interwoven and united—YES! All that is composed shall be decomposed—that is, all that is physical is transitory. Everything shall return to the Source.

We are drawn to the Source. It is a force of nature that transcends belief. It is that inexplicable yearning for meaning and purpose unique to the human condition. It is the search for our spirit-self and its birthplace.

Shall the Meek Inherit the Earth?

Abstract Art Found in the Orion Nebula, Credit: NASA, ESA, and The Hubble Heritage Team (STScIAURA)

Abstract Art Found in the Orion Nebula, Credit: NASA, ESA, and The Hubble Heritage Team (STScIAURA)

Those of you with Christian backgrounds may recall the Beatitudes presented by Jesus during his Sermon on the Mount. They are all wonderful sayings by which to live a spiritual life.

One of my favorites is “Blessed are the meek for they shall inherit the earth.” This beatitude has been interpreted from the original Greek in a number of slightly different ways. For example, “earth” has also been interpreted to mean the Kingdom of Heaven which gives the beatitude a decidedly spiritual meaning. Alternate translations of the word “meek” include humble, gentle, and poor.

This beatitude could be interpreted as a prophesy of things to come, or simply as a statement of the most desirable sort of spiritual (and human) disposition. I favor the latter possibility. Although, I suppose, it is possible that all of the power hungry egotists could end up wiping each other out, leaving us “meek,” but not weak, spiritual people to transform humanity and save the earth.

I see meek or humble people as having great strength, self confidence, and restraint. They have a certainty that they are on the right path regardless of what others may think. Humble people understand that any talents they may have are gifts from God, and as such, credit should be given to Him whenever they are applied with good effect.

I believe that we should add humility and gentleness to our list of characteristics that describe spiritual persons. Who would be better than the “meek” to make the Kingdom of Heaven a reality on earth?

An Insidious Intruder

A Giant Hubble Mosaic of the Crab Nebula,  Credit: NASA, ESA, J. Hester and A. Loll  (Arizona State University)

A Giant Hubble Mosaic of the Crab Nebula, Credit: NASA, ESA, J. Hester and A. Loll (Arizona State University)

Trying to eliminate ego has been kind of like a teeter-totter for me; just when I think I have it squashed, it pops up again out of nowhere. Over time, I have managed to reduce it to a weak and sickly thing that has only brief rallies of influence before it is sent back to bed.

I have been working to rid myself of ego for many years. It’s a work in progress that I find quite liberating. It requires a lot of conscious effort and determination to extinguish ego, or more accurately to keep it at bay.

By ego I mean a need for recognition, excessive pride, and a feeling of superiority to others. I believe that the prevalence of ego in today’s society is a consequence of materialistic values that appear to be the guiding principle of the majority these days.

As a young man, prior to embarking on my career, I was very humble and all about self-sacrifice and helping others. However, I remember an incident later in life that happened at a time when I was enjoying great success in my career. It illustrates how ego can unwittingly overshadow one’s spirituality and disengage one from compassion for others.

I was walking down a city street with my son when he was 12 or 13 years old. We came upon a homeless man walking toward us. The man was dirty, in rags, weak and trembling. When we met, he did not speak but put his hand out for alms. I ignored him and shuffled my boy past.

My son stopped and grabbed my arm surprised at my lack of compassion. He insisted that I give him some money for the man, and he straight away gave it to him. I had no idea how much I had changed until that moment.

It is difficult for me to admit to having had such a failure of character. I attribute it to ego as it happened during a time, I realize in retrospect, when my ego had a strong hold on me. The innocence and generosity of a child had shown me the depravity of spirit that existed in me during that period of my life. It took a while, but thankfully, I managed to crawl out of the muck of ego, put on clean clothes, and reclaim my spirituality.

This taught me that ego is insidious; it gradually invades the psyche little by little so that one does not notice that it is happening. It can slowly become a more and more prominent part of one’s personality and behavior. By the time your ego is full grown, you are not even aware of what a selfish and self-serving lump you have become.

Ego and the materialistic way of life go hand-in-hand. An inflated image of oneself is intimately intertwined with the selfishness, greed, and lack of compassion we see today.
This is because ego is one of the motivators that drives us to try to seek recognition and prestige from the things we have, where we live, and the people with whom we associate.

I may be sticking my neck out here, but I do not think that recognition or prestige are basic human needs. I believe they are created needs from very effective marketing strategies that span decades. So many advertisements we see play to, or seek to create in us, a “need” for prestige or just being noticed whether it is for white teeth, a flashy car, a big house, or expensive clothes. We must find a way to resist and reclaim our humility and dignity.

How does ego conflict with becoming a more spiritual person? The egotist’s primary concern is their needs. Consequently, ego can prevent us from seeing what those around us need. The sense of superiority that comes with ego can cause us to dismiss or overlook the adversity, suffering, and deprivation that others endure. This is one of the main ways that ego compromises expression of our spirit and militates against our becoming a spiritual person.

We are not defined or valued as individuals or human beings by what we have, how we look, or who our friends are. We are defined by the degree of humility we exhibit, how we live our lives, and how we treat other people; these are indicators of the degree to which we have become spiritual persons.