So You Say You Are Spiritual…

Destination Ahead Copyright 2016 by Blair Atherton

Destination Ahead
Copyright 2016 by Blair Atherton

If you have chosen to move away from organized religion or you were not brought up in a home where religion was a part of life, you are not a spiritual person simply by default. When asked about your religious affiliation, replying that you are “spiritual” does not make it so. Neither does thinking of yourself as such.

In order to truly be spiritual, a few things are needed from you. First, you need to be aware that you have a spirit; that your spirit is what gives you life. It is behind your life force and it can guide and influence your thoughts and actions if you let it.

Having made this realization, then one is usually compelled to explore and understand the fundamental nature of spirituality. This is essential because being spiritual is a way of living and a way of viewing the universe, the world, our place in them, and the meaning of life. Spirituality can arise and thrive within or without structured religion.

Once you come to truly understand that you are a spiritual being, everything changes. One of the changes is that you move away from the material aspects of life to the nonmaterial qualities of existence. Your focus shifts away from things and self-serving behaviors and thoughts to unselfish concern for the wellbeing of all living things. This is a major paradigm shift in world view for most people, especially in the years leading up to midlife.

Once one acknowledges the presence of their spirit-self, the journey to discover what it means to be spiritual and to live the life of spirit begins. My hope and prayer is that it will come early in life for as many as possible so that the joy, happiness, and fulfillment it brings can be enjoyed for many years ahead.

You might like to see the following related articles:

What is spiritual awareness?

I am Spirit

With Spirit Eyes I See

The Spiritual Mind

 

How is My Divine Self Revealed?

With permission. Copyright 2012 by www.phatpuppyart.com

With permission. Copyright 2012 by http://www.phatpuppyart.com

If I am a child of God, then what is the essence of my divine nature? How is my divine self revealed?

I believe that the divine self is manifested by the spirit and that love and compassion are spiritual attributes. Therefore, one way in which we reveal our divinity is by expression of love and compassion for all things.

Compassion is not an attribute exclusive to people of religious faith. In fact, it did not originate in religion; rather, it is an aspect of our in-born divine nature. It is an attribute of humanity. Everyone has it, but we often get lost from time to time on our life path and stray from our inherent loving and generous nature. What is important is that we recognize that the spiritual gifts of love and compassion are at the core of our being; that when we express these qualities, we are revealing our divinity to ourselves and to those whose lives we touch.

Nothing is more rewarding or more important in life than sharing these spiritual gifts with others. What is important in the pursuit of meaning in our lives is that we all aspire and strive to express our divinity in various ways on a daily basis. It is through these actions that our divine self is revealed.

You might also like to see the following related articles:

The Quintessence of Life

Can Love Save the World?

On the Pursuit of Happiness

A Letter to God

_DSC1503 Dear God

Dear God,

I am writing to ask that through your grace and the efforts of your Holy Spirits that the dark minds of the wicked and selfish be turned toward the light of goodness, love, and compassion. I ask that you give us world leaders and governments that are driven by a strong desire for the happiness, health, and well-being of their people and by a strong desire for a peaceful world.

I realize that transformation is a very slow process and that sometimes it is only through great suffering that change takes place; that sometimes it is only through great injustice that justice can finally be achieved; that sometimes it is only through darkness that the search for light and truth begins.

It appears that you have set into motion circumstances to motivate us to change as individuals and as a civilization. You have pointed the way, but I understand that it is up to each of us to contribute to the creation of a better world for ourselves.

I pray with all my heart that the majority of us will hear your call and respond to adversity, not with anger, aggression, or grasping, but rather with equanimity and a strong desire to help one another get through the trials and tribulations we face, and to find lasting happiness through continuing acts of love and compassion.

I am and forever will be your devoted servant.

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Prayers for Harmony

I Had a Vision

 

Buddhism – Spirituality for Everyone Part 2

Path to Enlightenment Photo credit sathyasaibaba.wordpress.com

Path to Enlightenment
Photo credit sathyasaibaba.wordpress.com

In my first article on Buddhism, we examined the Four Immeasurable Minds. These may be best described as highly elevated spiritual states of mind or ways of being. The Noble Eightfold Path discussed here can be thought of as a practical guide for living a noble and virtuous life.

The two are interrelated and interactive. Progress toward one fosters progress in the other. When both are present in an individual, the person is not only truly enlightened, but they serve as a role model for those wishing to achieve the highest levels of spirituality.

Some may worry that the Four Immeasurables may be too much of a paradigm shift to achieve or consistently sustain in a world culture that seems to be diametrically opposed to them. Such a shift in one’s state of mind is indeed challenging, but it is a goal well worth pursuing.

The Noble Eightfold Path gives us practical goals for how we should strive to live our everyday lives in a manner that leads to spiritual awakening and liberation from a mind-set of greed, hatred, violence, duplicity, and self-aggrandizement. It is a path that can transform us spiritually and prepare us for progression to the divine state of the Four Immeasurable Minds.

The Noble Eightfold Path

The word “right” in this context means “in the right and most beneficial or positive way.”

1. Right View or Understanding.

Right view is seeing and understanding things clearly as they truly are. It is also the ability to distinguish between thoughts and actions that are wholesome or unwholesome. Right view requires a flexible, open mind. It leads to an understanding of the law of cause and effect or moral law of karma; namely, that any action will produce results or effects that have the same nature as the action.

2. Right Thinking, Thought, or Intention.

We need to free our minds from bias, prejudice, wrong perceptions, making assumptions, and judging. Through right thought one makes an effort to rid one’s self from what they know to be wrong or immoral. In so doing, we are making a commitment to follow a spiritual path. Right thinking leads to right speech and right action.

3. Right Speech.

Do not lie, bear false witness, use harsh, hateful, or divisive language, gossip, be rude, engage in useless chatter, etc. Always speak truthfully and lovingly in a manner that brings joy, hope, and understanding to others. Our speech should be guided by right view and right thinking.

4. Right Action or Conduct.

Engage in moral, ethical, honorable, and peaceful action. Practice nonviolence and be committed to protecting all life on earth.

5. Right Livelihood.

Choose a profession that is honorable, ethical, and helps and sustains living things rather than one that supports war, killing, disharmony, or harms, cheats, or exploits them. Five types of livelihoods to be avoided are specifically mentioned:

Trade in any kind of weapons.
Any form of trade in human beings.
Breeding and selling of animals for slaughter.
Manufacture or sale of addictive drugs or intoxicating drinks.
Production or trade of any kind of toxic substance or poison designed to harm living things.

6. Right Effort or Diligence. (Paraphrased from Rahula referenced below)

Right diligence is a concerted effort (1) to prevent evil and unwholesome states of mind from arising, (2) to rid one’s self from such thoughts that have already arisen (3) to produce good and wholesome states of mind that have not yet arisen, and (4) to develop and bring to perfection the good and wholesome states of mind already present.

7. Right Mindfulness.

Right mindfulness is being diligently aware of activities of the body, our sensations and feelings, and our thoughts (and their nature). It is being mindful of and living in the present moment free from all thoughts or concern about the past or the future. In mindfulness we refrain from judgement or interpretation of what we are experiencing in the moment. When we are mindful, right thinking, right speech, right action, etc. will be expressed.

8. Right Concentration.

Buddha said that when we have a singleness of mind supported by the other seven factors of the Noble Eightfold Path we have achieved right concentration. It is an essential component of effective meditation.

Right concentration is described as a one-pointed mind. That is, the ability to focus or concentrate on one thing. Right concentration encompasses and is facilitated and supported by the other seven elements of the Noble Path. The practice of right concentration allows us to cultivate insight and develop wisdom by examination of the true nature of things through meditation.

It is by striving to follow the Noble Eightfold Path in our everyday life that we develop the basic principles of ethical conduct, mental discipline, and wisdom which are central to Buddhist practice. Buddha gave many discourses on each element of the Path to explain their meaning in great depth. Consequently, my brief explanations are sorely incomplete and do not give a full appreciation of the scope and quality of each element of the Path.

While many components of the Eightfold Path are things for which most people seeking a spiritual way of life would strive, the Path codifies a stepwise process to achieve them. The Noble Eightfold Path encompasses universal elements of a spiritual way of life. Many of them resonate with the teachings of Christianity and other religions.

I would place persons who engage in spiritual practices and thought akin to those of Buddhists among the exalted meek who are said to one day inherit the earth. In a world seemingly filled with murky shadows and darkness, they are a beacon of light and hope.

References

Hanh, Thich Nhat, The Heart of the Buddha’s Teaching. Transforming Suffering into Peace, Joy, and Liberation. New York: Harmony Books. 2010. First published 1999.

Rahula, Walpola. What the Buddha Taught. 2nd ed. enlarg. New York: Grove Press. 1974. First published 1959.

You might like to see the following related articles:

Buddhism – Spirituality for Everyone Part 1

The Law of Cause and Effect

The Four Immeasurable Minds: Spirituality for Everyone Part 1

Immeasurable Photo credit: sathyasaibaba.wordpress.com

    • Immeasurable
    Photo credit: sathyasaibaba.wordpress.com

I have been curious about Buddhism ever since years ago reading Siddhartha, the story of the life of Buddha. As a spiritual practice, Buddhism seemed somewhat mysterious, esoteric, and complex. All this talk about oneness, meditation, and remaining unattached perplexed and confused me. At the same time, there was something about it that was very intriguing.

Now having done some reading about the teachings of Buddhism I would like to share with you what I took away as some of its central teachings that have informed my quest for a deeper and expanded understanding of how to live a spiritual life.

In my view, Buddhism is in many ways spiritual practice in its purest, most highly developed form. I say this in part because it is not a religion. Buddha is not a deity. Buddhism is a spiritual way of living, and of conceiving the world and existence. It does not exclude or renounce a higher being; rather, practice of the concepts of Buddhism can serve as an adjunct or complement to any religion or for the nonreligious. For example, Buddhist belief and practice centers around universal love and compassion for all living things.

Buddhism is a very deep and challenging practice with many elements and layers that takes many years of study to comprehend and master. What I share in this and the next article to follow are but two areas of Buddhist teaching that I found interesting and especially informative to living a spiritual life.

The Four Immeasurable Minds

The Four Immeasurable Minds also are called the Four Divine States of Mind or the Four Perfect Virtues. They are said to be purifying states of mind that can transform the world. This is an area of Buddhist teaching that immediately captured my interest because these four virtues embody what I believe to be key attributes of spirituality. The Immeasurables are:

1. Love
2. Compassion
3. Joy
4. Equanimity

These four states of mind and being are said to be at the core of an enlightened person. They guide and empower everything that an enlightened one does and their interplay and application create conditions for progression to the highest levels of spirituality. To practice these effectively one must go beyond self and extinguish the ego.

These divine virtues are meant to be applied not only locally in everyday life, but also to be radiated in all directions throughout the world in meditation and/or prayer. In doing so, one is in communion with God.

Love or Loving-Kindness

One must live in a way that radiates immeasurable love throughout the world to all living things, unconditionally without attachment or preference for one over another.

Compassion

Similarly, one’s compassion for all living things should be boundless and pervasive without discrimination or favor of one over another. It is a sincere desire that the suffering of all living things will diminish or end.

Joy or Empathetic Joy

This is selfless, measureless joy in the happiness and good fortune of all living things.

Equanimity

Equanimity is a clear, tranquil, unselfish state of mind that is free from discrimination and prejudice and holds no enmity for any living thing. It is this state of mind that fosters, facilitates, and supports love, compassion, and sympathetic joy that are all pervasive.

In a world filled with selfishness, greed, self-aggrandizement, and racial, ethnic, and religious discrimination, the Four Immeasurables represent a major paradigm shift. Nevertheless, instilling in one’s self the Four Immeasurable Minds should be the goal of anyone who wishes to be an authentic spiritual person in communion with God. What a wonderful world it would be if everyone (or at least a majority) patterned their thinking and actions according to these four states of mind!

References

Brahmavihara. Wikipedia.org. Accessed February 6, 2016.

Hanh, Thich Nhat, The Heart of the Buddha’s Teaching. Transforming Suffering into Peace, Joy, and Liberation. New York: Harmony Books. 2010. First published 1999.

The Four Immeasurables: Love, Compassion, Joy and Equanimity. Viewonbuddhism.org. Accessed February 6, 2016.

Rahula, Walpola. What the Buddha Taught. 2nd ed. enlarg. New York: Grove Press. 1974. First published 1959.

You might like to see the following related articles:

Buddhism – Spirituality for Everyone Part 2

The Quintessence of Life

Spirituality as a State of Being

The Qur’an Through the Eyes of a Non-Muslim

Religious Trilogy

As part of my study of other religions and what each has to offer concerning an expanded spirituality, I recently finished reading the Qur’an. There are many books about the Qur’an and some seek to distill it down or interpret it for the reader. I wanted to read the full text myself and form my own impressions about its meaning and significance. The following discussion reflects my personal understanding of the main thrust of the Qur’an through the eyes of a non-Muslim.

I think reading the original and forming one’s own opinions about it is especially important in today’s environment of fear and distrust of Muslims stemming from the horrific actions of so-called Islamic extremists. This is in many ways a misnomer because the actions of these extremists are neither called for nor condoned by the Qur’an. Therefore, their self-described devotion to Islam is belied by their actions.

So what are the main teachings of the Qur’an as seen through the eyes of this non-Muslim? First, it is made clear that the Qur’an was sent to reaffirm the earlier teachings of the Torah and New Testament concerning how to live a spiritual life. The Qur’an places Muslims among the descendents of Abraham and frequently cites stories from the Old Testament about Abraham, Noah, and others to illustrate points of teaching.

I found the Qur’an to be very repetitive with regard to its main messages. In my view, the primary message is that there is only one God who made heaven and earth, who is all-knowing, all powerful, merciful, and has dominion over all things. Other recurring precepts are that there will be a resurrection of souls, and a final Day of Judgement. Those who lived a life of goodness will receive rewards in the hereafter, and those who refused to believe the above will find nothing but torment in the fires of hell. The foregoing doctrines are found in virtually every sura of the Qur’an.

The Qur’an describes itself as good news for the believers, and a strong warning for the disbelievers. It makes it clear that it is not our place to punish the disbelievers; that is God’s right alone. Further, the reference to disbelievers does not refer to non-Muslims; it refers to all who do not believe in the one true God, resurrection, and the Day of Judgement. The Qur’an originated at a time in history when much of the Arabic population followed polytheist beliefs.

From the point of view of a Muslim, what I have derived from the Qur’an may be seen as an over simplification. I hope nothing I have said will be in any way be offensive to anyone. It is just one man’s condensed view of a religion rich in tradition and devotion.

Muslims, Christians, and Jews share common roots and in fact have a spiritual kinship. I think the main teachings of Islam shared by these religions of Abrahamic origin, will always remain salient, timeless, and universal. I do not believe that there is only one true/correct religion; rather, I believe there is only one true God who wishes to guide us all to the path of goodness, virtue, and everlasting life.

Reference

Haleem, M.A.S. Abdel., trans., The Qur’an. Oxford: Oxford University Press, 2010. First published 2004.

You might like to see the following related article:

One Religion or No Religion?

The Golden Morning

Golden Morning Light

Golden Morning Light

I love the golden morning light.
It’s warm glow so beautiful.

And when it touches me
It feels so soft and satisfying,
Like a lover’s caress.

I imagine that the hand of God is touching me.
That I am amidst His presence
And feeling His loving embrace.

As the golden morning turns to the brightness of a sun rising higher,
My spirit rejoices and I am filled with joy!
The gentle warmth of the early hours has set the tenor of my day!

Copyright 2016 by Blair Atherton

On the Pursuit of Happiness

Pure Happiness Source: HD wallpapers.cat

Pure Happiness
Source: HD wallpapers.cat

The pursuit of happiness leads far too many people down countless blind alleys and confusing twists and turns. Just when we think we have found the key, it vanishes leaving us once again feeling empty and unfulfilled.

Placing a high value on material things and living a material lifestyle naturally leads one to seek happiness from material things. A common misconception is that if I had a new car, or could buy a house, or had more money, or could find the love of my life, or get my dream job, etc. then I would finally be happy.

But each of us has proven this approach and vision of happiness to be false. For many of us, it is easier to identify worldly things and circumstances that might make us happy, rather than doing the soul-searching needed to understand how personal happiness can be nurtured.

None of these worldly things bring genuine, lasting happiness. One reason for this is that such things are transitory, and subject to changes in circumstances that are out of our control. Each of us is responsible for our own happiness. It cannot be given to us by some thing or someone else.

That said, then how does one find true happiness? What exactly does it mean to be truly happy? I believe that true happiness can only be found within ourselves and exists independent of the world around us. Happiness is a reflection of the state of our spirit-selves. Those who have achieved harmony between spirit, mind, and body have found the key to happiness.

I believe that happiness is a natural result of spiritual fulfillment. Nothing brings a greater sense of fulfillment, satisfaction, and purpose than expression of our spirit through love and compassion, and helping others. Reflecting on this, we all know it is true. Loving and helping others brings jubilation like nothing else can. Therefore, we all know that this is the key to deep and meaningful happiness.

The challenge we all face is keeping the spiritual perspective of happiness always foremost in our minds. We must constantly strive to reorder our lives, values, and priorities to pursue spiritual fulfillment and progression, rather than worldly pleasures, satisfaction, and status.

Deep inside we all know the right path for the pursuit of happiness. How many of us can muster the conviction and determination needed to take and stay on that path?

You might like to see the following related articles:

The Law of Service
Wherefrom Comes Happiness
The Quintessence of Life

The Aura of Pope Francis

Photo by Reuters

Photo by Reuters

Whenever I see or hear Pope Francis a big smile comes to my face and I am filled with joy, love, and hope. Previous Popes or other prominent religious leaders that I have seen and heard did not have such an affect on me.

I have no idea why he makes me feel this way and I wonder if others have a similar experience. He seems to have an aura about him projecting love and compassion that fills the hearts of those around him, Catholic or otherwise. He inspires hope and points the way to a better world and a better humanity.

When I see the huge crowds that gather to see him, I am encouraged that we are on the verge of a quantum change in the level, pervasiveness, and expression of genuine spirituality in humankind. I see a hunger by the masses for goodness, compassion, equality, and respect among people around the world.

I hope and pray that when the TV news moves on to another story or the Pope retreats to his quarters that the change and noble aspirations he embodies and inspires will remain in the forefront of people’s minds and compel them to emulate this holy man.

You might also like to see the following related articles:

The Law of Service

Charity Doth Call My Spirit Forth

Shall the Meek Inherit the Earth?

 

A Good and Decent Man

The Last Trial Copyright 2015 by Blair Atherton

The Last Trial
Copyright 2015 by Blair Atherton

How would you react to a diagnosis of terminal cancer? How would you choose to spend your last days on earth? Would you have regrets or would you look back on a life well-lived, satisfied that you helped as many people as you could? Would you rush out to do and get as many of the things of which you had been deprived, or would you instead reflect upon all that you had already been privileged to do and possess?

You may have heard that our 39th President Jimmie Carter was diagnosed with melanoma, a very aggressive cancer. If you did not see his press conference announcing the diagnosis, it can be found here.

President Carter said some remarkable things about how he is coping with his diagnosis that provides an example and model concerning how one who has a deep belief in God should react. He was totally at ease, relaxed, and smiling throughout the news conference. There was no discussion of doom and gloom, and no self pity.

He said that he was surprisingly at ease with the diagnosis and that he had had a wonderful life filled with many blessings. He was grateful for all the people he was able to help through the Carter Center and Habitat for Humanity.

He went on to say that he would accept whatever treatments are available but that he is in God’s hands. When asked what he would say to other cancer patients he said, “Hope for the best and accept whatever comes.” He said he was as blessed as much or more than any human being and that he was grateful and hopeful. He said that he is ready for whatever is next—the next great adventure.

Doris Kearns Goodwin a presidential historian said that “What we should remember about Jimmie Carter is that he was a good and decent man. In politics today we don’t often get good and decent men running for politics.”

President Carter provides an example of the kind of life we should all strive to emulate: a life of unwavering faith in God, honesty, acceptance of life’s trials, compassion and service to others, and gratitude for the many blessings we receive. May we all do our best to be good and decent human beings.

Information about the work of the Carter Center can be found here.